#139 [EN] Bo Rothstein - Does a good government require more than just democracy?

Data: Wed, 15 Feb 2023 09:53:27 +0000  ·  Duração: 01:14:47

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José Maria Pimentel 00:00:00.00O seguinte é uma conversa com o cientista político, Boo Rothstein. 00:00:11.62A introdução em inglês começa ao segundo minuto. 00:00:14.72Olá, o meu nome é José Maria Pimentel e este é o 45 graus. 00:00:19.04Quem ouve o 45 graus há algum tempo sabe que eu acho que Portugal tem um problema estrutural de falta de qualidade das instituições. 00:00:25.64Somos, historicamente, um país mal governado. 00:00:28.30E isso, não estando de todo circunscrito ao Estado, começa aí. 00:00:32.38Temos uma dificuldade estrutural em pensar e planear a longo prazo. 00:00:36.44Temos uma grande renitência em decidir e fazer escolhas difíceis. 00:00:39.38E, ao mesmo tempo, apesar disso, temos políticas públicas frequentemente erráticas e que estão sempre a mudar. 00:00:44.98E, claro, não vale a pena referir os exemplos, muitos deles recentes, de corrupção, nepotismo, clientelismo e outros tipos de discriminação. 00:00:52.04Tudo isto reflete-se negativamente numa série de indicadores de desenvolvimento desde o crescimento económico à desigualdade de oportunidades e qualidade de vida, nos quais continuamos a estar, na maioria dos casos, bem atrás dos países com que nos gostaríamos de comparar. 00:01:04.84E, no entanto, a verdade é que somos um país democrático, com falhas, mas claramente um dos países do mundo que se podem considerar democracias avançadas. 00:01:12.32A democracia é, obviamente, um bem em si mesmo, ou seja, independentemente dos resultados materiais que produz ou não produz. 00:01:18.70Mas a verdade é que esperaríamos também que a democracia ajudasse a garantir que o país é bem governado. 00:01:23.84No entanto, isso não tem acontecido e não estamos sozinhos. 00:01:26.46Portugal não é o único país do mundo em que a democracia não chega para ter um bom governo e não somos sequer dos casos mais extremos em que este fenómeno acontece. 00:01:34.00Foi para compreender melhor este puzzle que decidi trazer ao podcast o convidado deste episódio, o cientista político sueco Bu Rothstein, um dos principais investigadores mundiais na área da qualidade da governação. 00:01:44.98Como a conversa decorreu em inglês, e para que esta introdução possa ser compreendida por quem não fala a língua de Camões, vou passar agora para o inglês. 00:01:52.50My guest in this episode is Bu Rothstein, one of the world's leading researchers in the field of quality of government. 00:01:58.98He was, for most of his career, professor of political science at the University of Gothenburg in Sweden, with also a brief stint at the University of Oxford. 00:02:06.98In 2004, he founded, together with his colleague, Soren Holmberg, the Quality of Government Institute at the same university, which has since become the world's main research centre in this field. 00:02:19.24This was a fascinating conversation. 00:02:21.50We started by discussing the puzzle of why democracy is not enough to ensure good governance. 00:02:26.90And this happens, according to Rothstein and other authors, because these two dimensions of the political system are very different in nature. 00:02:34.84Democracy refers to the input side of politics, that is, the way to which access to political power works through elections, whereas Quality of Government refers to the output side of politics, that is, to the way political power is exercised. 00:02:48.20So, while democracy may enable voters to select politicians and policies that reflect their concerns, that is not by itself sufficient to guarantee that those policies will be enacted effectively and without improper behaviour on the part of the political actors. 00:03:02.12This led us to the key question of how exactly do we define quality of government? 00:03:06.60One of the most influential definitions in this field was proposed by Rothstein himself, together with Jan Turell, and it defines quality of government as having to do with the extent to which the government operates with impartiality. 00:03:19.48This concept is closely related to corruption, that is, to the absence of it, but it is actually broader than that. 00:03:26.04In practice, for a state to act impartially means that it is not influenced by anything from bribes, political affiliation, personal connections or any kind of prejudice based on race, ethnicity or gender. 00:03:37.48Rothstein's idea is clearly persuasive, and you will explain it better than I do, but other authors have proposed alternative definitions and we also discussed some of them. 00:03:47.48One of those ideas is that of state capacity. 00:03:50.12Some authors point out that it is not enough for the public officials to act in a proper way, in order to be able to implement public policies, the state also needs resources, such as infrastructures, adequate information and a body of qualified and motivated civil servants. 00:04:05.48Other authors, such as Francis Fukuyama, another well-known political scientist, emphasize the importance of bureaucratic autonomy, that is, the extent to which civil servants are protected from pressures exerted by elected politicians. 00:04:18.84And there are many other related definitions, such as the idea of inclusive institutions, proposed by the economists Darren Acemoglu and James Robinson, which we also discussed, or the definition prescribed by the World Bank, which goes farther than these, perhaps too far, encompassing, for instance, the capacity of the state to implement sound policies. 00:04:38.76It was, as I said, a fascinating conversation in which we covered a lot of ground on the topic of quality of government. 00:04:43.64We discussed the practical effects of bad governance for citizens, the link between low quality of government and populism, the puzzle of the rise of China in the last decades, despite its authoritarian nature and its less-than-impartial government, and we also discussed whether condemnation of corruption is a human universal or it depends on culture, the effect of quality of government on social capital, and the relationship, if any, between the quality of governance in the public sector and in the private sector. 00:05:10.28Right towards the end, I asked my guest for a policy prescription. 00:05:15.48How can we improve democracy's ability to enhance quality of government? 00:05:15.48What can we do in order to improve the ability of democracy to lead to better governance? 00:05:21.48And he has, as you will see, a very clear-cut recipe for this. 00:05:27.80Hope you enjoy our conversation and until the next episode. 00:05:33.00Professor Boo Rothstein, welcome to Connecting Grave. 00:05:33.00Thank you. 00:05:41.64We'll be talking about quality of government, and I guess most people, if not everyone, agrees that quality of government or quality of governance, whatever you want to call it, it's important, if not crucial. 00:05:47.96What is maybe less obvious is how it relates to democracy, because I would say that for most people, the main indeterminate of quality of government is democracy. 00:05:59.16So they will tend to think that the more democratic a government is, or state is, the best governed it is. 00:06:04.60But that's not quite right, is it? 00:06:04.60Your research and your colleagues doesn't indicate a sort of a one-to-one relationship between democracy and
Bo Rothstein 00:06:16.20quality of government. 00:06:16.20Well, it is true that what you call the elite democracies usually also have high quality of government. 00:06:23.72But the curve is actually due shaped, meaning that countries that are a little in between democracy and autocracy seems to be, in many cases, the worst corrupt ones. 00:06:30.52And then you have a number of cases where you do not have democracy, but you have quite high quality of government. 00:06:38.92Singapore is one of one of the cases, but there are other cases. 00:06:49.00Actually, if you look at the data, there are about 10 countries of the 140 that are in the database that are democracies, but have very low quality of government and highly corrupt. 00:07:03.72And then there are about the same, about 10 countries that are not democracies, but that do have quality of government. 00:07:11.88And then there is electoral democracy and quality of government seems to have some tension. 00:07:21.56So, for example, in new democracies, there seems to be a number of temptations for the new government that is elected that they have a new government that they have huge difficulties to handle. 00:07:38.36That if they cannot handle it, it will destroy quality of government. 00:07:38.36One is, of course, to use jobs in the public sector to reward their political followers. 00:07:46.44So that will destroy meritocracy. 00:07:54.36Another thing is that nepotism seems to be a very big problem in many new democracies. 00:08:03.64A third problem is since they usually do not have organized funding for political campaigns and for political parties so that they can run elections, the temptation to plunder the public coffers to finance as your party becomes very big. 00:08:19.08And then the fourth thing, because they usually do not have impartial, reasonably quality government, it's very difficult for them to implement universal or broad-based reforms. 00:08:35.72Instead, there is a huge temptation to go for clientelistic policies. 00:08:35.72So you will reward those villages or parts of cities that you know a majority have voted for you and you will punish the others. 00:08:52.28So there are sort of logical differences between what we think is quality of government and especially weak democracies. 00:09:00.76You can see this also now in established democracies that electoral democracy is run on partisanship. 00:09:10.04No one goes into politics to be impartial. 00:09:10.04You want something for the poor or for the environment or for women or for your ethnic group. 00:09:18.36But the logic, as we have defined it for quality of government, is impartiality in the exercise of public power. 00:09:25.24And you see this also now in some established democracy. 00:09:33.72Take the United States under Donald Trump, where he tried to politicize something that is very dangerous, namely if you politicize the election administration. 00:09:42.04He also tried to politicize much of the public administration, not to speak of the courts. 00:09:49.56You see the same in Hungary. 00:09:49.56You see the same in Poland. 00:09:57.16And so here is a tension between partisanship, which is perfectly legitimate on the input side of the political system. 00:10:05.48What we think is the legitimate norm in the implementation of public policies, namely impartiality.
Bo Rothstein 00:12:11.32Yeah, it's very difficult if you have two political parties and you know that the other party will politicize and use the public sector to reward their followers. 00:12:16.12You will do the same. 00:12:16.12But for me, personally, a very tragic example is South Africa. 00:12:22.52They have tremendous problems just with basic infrastructure, you know, electricity, water, roads. 00:12:29.48And one of the reasons is, of course, that the ANC decided to politicize very much the public administration. 00:12:38.20And if you do that, one thing is very clear: you will lose competence. 00:12:43.08You will lose competence for two reasons. 00:12:43.08First, people who do not belong to your party will not even try to go into the public administration or become a professional engineer for roads or electricity because they know that they will not get the fair chance. 00:12:59.48And then the people you recruit will not have the right competence because they are party loyalists, they are not professionals. 00:13:05.00So there are a number of tragic examples here where you can make a kind of ideal model here, so that of the different operational logic. 00:13:11.72So electoral democracy depends on partisanship, but quality of government on impartiality. 00:13:20.28And electoral democracy is based on rhetoric, if not demagogy, while quality of government is based on a kind of matter-of-factness. 00:13:34.68Electoral democracy is very person-centered, but the ideal of the quality of government is impersonality. 00:13:41.24And it's based on political loyalty, the electoral democracy, but quality of government is based on meritocracy. 00:13:48.76And in quality of government, the rule of law is very important. 00:13:54.28But in electoral democracy, you can say the rule of numbers is very important. 00:13:59.88So there are actually two quite distinct operational logics here. 00:13:59.88And I'm not saying that the one should dominate. 00:14:06.60I'm not arguing for rule by experts. 00:14:06.60You can say that I'm arguing for rule through experts. 00:14:14.44Yes. 00:14:14.44But it's very clear that these are two different, you can say, ideals. 00:14:14.44Both are important. 00:14:14.44In a good democracy, you have both, and they can sort of co-exist. 00:14:25.16But you have to be aware that there is a tension here between them. 00:14:32.04We see this now in Sweden. 00:14:32.04We have a new populist party who is sort of part of the government. 00:14:39.24And one thing they want to do is to politicize the cultural sector. 00:14:39.24So they want to decide what plays should be played on the theater and what the museums should exhibit or not. 00:14:44.68And we are not used to this. 00:14:52.60We're used to that there are professionals who make these decisions, not the politicians.
Bo Rothstein 00:17:57.96Yeah. 00:17:57.96The problem we had was this, that nobody has been able to present the working definition of corruption. 00:18:05.16The most standard and mostly used definition is something like abuse or misuse of public power for private care. 00:18:12.04Yeah. 00:18:14.20Now, this is an empty definition because abuse is not defined. 00:18:14.20You do not know what norm that is transgressed when you can speak about corruption. 00:18:20.68And this, of course, makes it impossible to measure it. 00:18:27.40And it invites all kinds of cultural relativism. 00:18:27.40What is corruption in Denmark is something completely different than corruption in Portugal, for example, which is not. 00:18:33.96That is not what people think. 00:18:39.40So we try to do what in military terms is known as when you make a circle operation. 00:18:50.76I don't know the exact English word, but something like this. 00:18:50.76So we try to define what is the opposite of corruption. 00:18:57.08What norms do we want the people who work in the public sector to obey, to uphold? 00:18:57.08And then we we settled for impartiality. 00:19:07.56We could have settled for the rule of law, but there are many areas in the public sector in the modern state, health care, education, care for elderly, where the concept of the rule of law really doesn't work. 00:19:20.76It's too narrow. 00:19:23.56Yeah, it's too narrow. 00:19:23.56And, you know, people who work there, they don't think of themselves as legal bureaucrats in a way. 00:19:30.84They are professionals. 00:19:30.84So that is why we settled for impartiality. 00:19:30.84Now, we have looked at ethical codes for, I think, some 30 countries. 00:19:37.24Many countries produce ethical codes for the civil service. 00:19:46.20And we have not only looked in Western countries, also countries in Latin America, in the Middle East, in Asia. 00:19:52.04And the most common norm in these ethical codes is impartiality. 00:19:52.04And of course, this comes basically from the work of the famous philosopher John Rawls. 00:19:59.08This is his idea about justice. 00:20:06.52I think it is important because what people think of as injustice is not if you get different treatment. 00:20:16.20Because in many cases, in most cases, different treatment is acceptable. 00:20:16.20Some students need more tutoring. 00:20:22.36Some patients need more. 00:20:22.36What people think of as unjust is favoritism. 00:20:22.36And favoritism is the opposite of impartiality. 00:20:33.96That you get things from the public sector that you're not supposed to get, because either you have paid money under the table, or you know the right people, or you belong to the right party, or whatever. 00:20:45.80So this is why we settle for impartiality. 00:20:45.80You actually know what type of norm that should not be transgressed. 00:20:55.00And that is, I think, a big advantage to just speak about abuse. 00:21:01.40That's an empty signifier. 00:21:01.40Nobody knows what abuse is.
Bo Rothstein 00:26:32.76their government is legitimate, democratic rights are important. 00:26:32.76Yes. 00:26:32.76Like free speech and right to vote. 00:26:41.32And so it's also that outcomes in terms of pensions and health care is important. 00:26:41.32But both these are far less important than things like government effectiveness, rule of law and control of corruption. 00:26:50.36That is what people pay most attention to when they make up their mind if they think that their government is legitimate. 00:27:02.92It's not the democratic rights. 00:27:02.92And how can you think about this? 00:27:02.92Well, because, you know, most political philosophers have put their name in blood that it's democratic rights that give legitimacy. 00:27:10.28It's not. 00:27:16.36But my theory runs like this. 00:27:16.36In elections around the world, about a third of the electorate do not even bother to vote, right? 00:27:24.52Even fewer take part in demonstrations, write op-ed articles or... 00:27:29.80Now, what happens in a democracy if you do not or cannot use your democratic rights with your life? 00:27:37.80Nothing. 00:27:37.80It just goes on, right? 00:27:37.80However, if you cannot get health care to your kids because you cannot afford to pay the bribes at the public hospital, the police won't protect you because you belong to a minority. 00:27:53.80You will not get that job that you are most qualified for in City Hall because you do not belong to the right party or you're a woman or so. 00:28:00.76And the fire brigade won't come because you call from the wrong part of the city. 00:28:08.44Then you are in real trouble in your life, right? 00:28:08.44So people are much more dependent on the public sector when it is supposed to deliver, actually delivers, than they are from democracy. 00:28:23.48Now, again, I'm a big fan of democracy. 00:28:23.48I do not argue against democracy, but you have to sort of be realistic here. 00:28:23.48What is important for people?
Bo Rothstein 00:33:46.86Now you are right, I mean, the economic performance of China is maybe the hardest nut to crack. 00:33:56.10Going back to Asimoglu and Robinson, they just throw up their hands and say, China will break. 00:34:01.72Now my background, I basically think of myself as an organizational theorist masquerading as a political scientist. 00:34:11.78So I think of myself very much in my previous life in organizational theory. 00:34:17.48What I found is that China has a very special type of public administration, which in the organizational literature has different names, the mission organization, the counter organization. 00:34:32.56And this combines high level of professionalism and competence with political loyalty. 00:34:42.54So it's a very different animal than the Weberian bureaucracy, but it has been found in other parts of the world. 00:34:51.86There is a famous book on public administration by Herbert Kaufman from the United States about the forest service in 1960s, which he explains the success that the problem was, you know, that this was before people had actually any of the communication tools that we now have. 00:35:16.78We're speaking about the 1950s and early 1960s. 00:35:20.18Now, how did the central administration in Washington manage to get their policies implemented in these gigantic countries out in the forest? 00:35:30.66Now, they did this by ideologically training the low-level bureaucrats into the mission of that organization. 00:35:38.98So it was not run in this Weberian sense by rules and regulations, but by a common understanding of how problems should be solved.
Bo Rothstein 00:35:52.28And I've seen this in Sweden also. 00:35:55.12I wrote my dissertation about this many years ago, the labor market administration. 00:36:00.08So it's a very special type of administration that is actually quite efficient when you have to implement a policy in an area that is very volatile. 00:36:13.08Because if the area is very volatile, like the labor market or nature, the forests, things happen that cannot be predicted, rules will not work because you cannot write so many rules. 00:36:25.64Instead, you have a system where the local bureaucrats are supposed to know the mission of the organization and act in the field as they think that the leadership would have acted had they had that type of information. 00:36:43.58And in organizational theory, this is quite well-known, how should I say, organizational animal, but it's completely unknown by most economists and political scientists. 00:36:54.68And my analysis is, this is exactly what China has. 00:36:59.06And it's quite efficient. 00:37:00.94It has one drawback. 00:37:02.82It doesn't work well with democracy, because in democracy, you're supposed to shift government and the loyal bureaucrats are supposed to implement another policy. 00:37:12.50Now, that cannot be done with this type of cadre administration, because they are so ideologically connected to their mission. 00:37:22.42So it's like a supertanker. 00:37:24.38You cannot shift it easily. 00:37:26.78But China doesn't have this problem because they don't have democracy. 00:37:30.30Yeah, that's interesting. 00:37:31.80I'm not saying this is, I mean, I'm just trying to explain this puzzle. 00:37:37.42It's a hypothesis. 00:37:37.98I can see that my colleagues in China are citing this little article more and more, because they think I found something. 00:37:47.04I, of course, tried this with my China expert colleagues also in Europe, and they think I have a point. 00:37:56.24Yeah.
Bo Rothstein 00:44:04.58No, but if you speak with anthropologists, they say, oh, no, you cannot have a universal definition. 00:44:11.84It's very different. 00:44:13.44And I say, well, OK, then you will have a definition of corruption per country or per city or per region or per village. 00:44:22.78And it's not the case that you can then prescribe exactly the same policy for every country or region or city. 00:44:35.28You have to know that specific case. 00:44:38.84And here I think we, as social scientists, should think like medical doctors. 00:44:44.00Now, I happen to have a lot of friends who are medical doctors. 00:44:47.68And I found out one interesting thing quite a number of years ago. 00:44:51.82They don't really like if you ask them about the medical problem you have. 00:44:56.44They don't want to say anything. 00:44:58.68And first, I thought this was strange because they are my friends. 00:45:01.86But then they explained to me, no, they said, it will be unethical for me to say something about your problem without first closely examining you and taking all the tests. 00:45:14.98Why? 00:45:15.80Because, you know, every patient is in some way unique. 00:45:20.94Take a simple case. 00:45:22.12We know that antibiotic works. 00:45:24.76But there are people who are seriously allergic. 00:45:28.16And you have to know this. 00:45:29.80And this is how I think we should think about policies against corruption and low quality of government. 00:45:36.08We can produce some universal knowledge. 00:45:40.42But, of course, you cannot implement this like a blueprint everywhere. 00:45:45.56You have to, we have to collaborate with people who have specific knowledge about that country or that region or city or village. 00:45:54.76Like you do in medicine. 00:45:56.00So you have to closely examine the case before you cannot come from, I'm a generalist, but I don't think I could come to any place with a prescription without first having collaborated with someone who really knows that specific case very well.
Bo Rothstein 00:49:03.22Low, I think the major effect of low quality of government is that it destroys social trust, or social capital. 00:49:13.42Yeah. 00:49:13.58Which I think, I actually, I came to this research from research in social capital and social trust. 00:49:21.46I was recruited by an American colleague, Robert Putnam, in the mid-1990s to a project about this, and I came to the same conclusion as he, that social capital, social trust is a kind of basic variable that explains most other things, and that is a very important asset to have for a society. 00:49:45.04However, I came to a completely different understanding of how social capital is generated. 00:49:51.60His argument was that it was generated by people being active in voluntary associations. 00:49:57.16And we found no evidence at all for this. 00:50:01.26Nothing. 00:50:02.04So we came, and I say we, because I work with Dick Lynn Stolle and other colleagues, we came to a difficult situation. 00:50:10.12There was a new concept, social trust, social capital. 00:50:13.08We could show that it had an enormous importance for many valued outcomes, but the main theory how it was generated didn't work. 00:50:23.12And so we decided to sort of turn the tables and see, maybe it doesn't come from below, maybe it came from above. 00:50:31.52And bam, we found it. 00:50:33.22So it's very clear that when people make up their mind, if they think other people in general can be trusted, the perceptions of people who work in the public sector is very important. 00:50:47.80We have this from experiments, survey data, case studies, whatever.
Bo Rothstein 00:51:02.62Yeah. 00:51:02.86That is very clear. 00:51:04.10There is a handbook by my colleague and co-author, Ricky Slainer, where there is a very good chapter by a Korean scholar, Sung Joo, that actually he summarized the argument very nicely. 00:51:18.86No, it's very clear that the Chinese proverb is correct. 00:51:22.86And the theory runs, we have an article that has just been accepted by the American Journal of Political Science, where we have run another experiment showing this. 00:51:37.08It's very clear that when people perceive that those who are responsible for the rules of the game are cheating or dishonest. 00:51:45.80And so they lose trust, not only in them, but in people in general. 00:51:50.36And I think it works like this. 00:51:52.36So if you live in a society where you find or your knowledge or mindset is that teachers, principals, public health doctors, policemen, judges, university professors, they are dishonest, incompetent, corrupt. 00:52:13.22You will make three inferences. 00:52:15.68One is, you will say, if you cannot trust people like them, why should you trust people in general in this society? 00:52:23.12They have basically almost taken an oath that they shouldn't just look out for their own interests, but for the public. 00:52:29.60Secondly, you will realize that most people in such a society, in order to get what they need, health care, schools for their kids, protection, they will have to be engaged in all kinds of shady things, and thus they cannot be trusted. 00:52:45.30And the third thing that will happen is that you yourself will realize that, you know, for you to get what you need in life, you will also have to become a dishonest person. 00:52:54.76And if you cannot be trusted as an honest person yourself, why should other people in your society be trusted? 00:53:00.86So I think this is the main bad effect of low quality of government, is destroy social trust. 00:53:07.74There are other bad effects, of course, but this is the main effect.
Bo Rothstein 00:53:57.32So this, I mean, this was discovered many, many years ago in the famous book by Edward Banfield, when he started this small Italian village in the South. 00:54:08.14Yeah. 00:54:09.06The moral basis of bad development or something of that is the title. 00:54:14.48You know, government is not only the national state. 00:54:19.32I think you would have the same effect if you find bad government in your local village. 00:54:27.14I did an article with an anthropologist. 00:54:31.92We used the human relation archive at Yale that has thousands and thousands of anthropological studies. 00:54:40.92And to our surprise, we found instances of corrupt practices also in indigenous societies, in tribes. 00:54:52.14And we couldn't figure out, you know, how can, what is this? 00:54:56.46There is no state. 00:54:58.80But our thinking was like this, what every society, no matter how, you're not supposed to use the word primitive, but let's do it. 00:55:08.28So in a very primitive tribal society, there has to be some people who take care of public goods, defense, some minimal type of justice, irrigation, water, taking care of infants, whatever. 00:55:25.40Now, what people universally think is unacceptable, corrupt, is when those who are set to handle the public goods, transform them into their private goods. 00:55:40.36And this can happen in a very small community, right? 00:55:43.20In a small club. 00:55:44.44I mean, it can happen. 00:55:45.54It's not necessarily that, you know, it's the national state. 00:55:49.52I think if you, even in low corrupt Sweden now, or reasonably low corrupt, there are now a lot of reports that in certain immigrant areas, powerful families as clans are basically wielding a lot of power.
Bo Rothstein 01:07:32.02But it's one way to think about gender equality here is in the following way, that most countries have, over the years, seriously discriminated women in the public sector when it comes to recruitment and promotion. 01:07:47.14Now, if a country says, well, this is bad, and we are now seriously, seriously going to do something about this, discrimination of women is absolutely not okay anymore. 01:07:58.42That is a very important signal about impassia. 01:08:02.24Yeah, that's an interesting way to look at it. 01:08:04.18Yeah. 01:08:04.66If you shouldn't discriminate based on gender, maybe you shouldn't discriminate on other grounds when you recruit people to or promote people in the public sector. 01:08:15.02I mean, there are a hundred different definitions of gender equality. 01:08:19.70But for me, impartiality is very important. 01:08:23.28It shouldn't play in a role if you're a man or a woman when you apply for a research grant or a position or a promotion. 01:08:31.26So for me, it's very centered around impartiality in the exercise of public power. 01:08:38.30In a country that takes a serious step here, and some countries have done this, sends out a very important signal about impartiality. 01:08:47.10I mean, if you take universal education, for example, when it was established in the late 19th century, it was then a revolution in many countries that also girls should get education. 01:09:01.82And even more so that they were to be educated together with the boys. 01:09:06.56That was a serious revolution for gender equality, maybe one of the most important ones. 01:09:13.04Italy here is very interesting when it comes to education. 01:09:16.72Italy in the 1860s, when the country is united and established, gets a very radical educational reform. 01:09:25.94Every child should have three years free education. 01:09:28.84The policies implemented to the letter in the northern parts of the countries, hardly anything in the south. 01:09:34.54And we see the effects 150 years later.